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1. Signal Boost: Tales From Collections Services | Page 6

   https://blogs.library.duke.edu/signalboost/page/6/

   Outside the library, I am on the Executive Board of my church and also the Hospitality Committee. 

2. The Devil's Tale - Page 15 of 131 - Dispatches from the David M. Rubenstein Rare Book and Manuscript

   https://blogs.library.duke.edu/rubenstein/page/15/

   Hartman Center for Sales, Advertising, & Marketing History The Rubenstein Library mourns the loss of Carl Spielvogel, advertising (...)

3. Scholarly Communications @ Duke - Page 5 of 58 - Discussions about the changing world of scholarly c

   https://blogs.library.duke.edu/scholcomm/page/5/

4. The Devil's Tale - Page 47 of 131 - Dispatches from the David M. Rubenstein Rare Book and Manuscript

   https://blogs.library.duke.edu/rubenstein/page/47/

   The Mab Segrest Papers are an incredibly deep and rich resource within the Bingham Center and the Rubenstein Library. It has been a (...)

5. The Devil's Tale - Page 10 of 128 - Dispatches from the David M. Rubenstein Rare Book and Manuscript

   https://blogs.library.duke.edu/rubenstein/page/10/

   Because of the literacy skills and resources needed for their production, letters are historical documents that privilege the retelling (...)

6. The Devil's Tale - Page 20 of 128 - Dispatches from the David M. Rubenstein Rare Book and Manuscript

   https://blogs.library.duke.edu/rubenstein/page/20/

   Jean Dominique is the single most expressive person I have ever had the privilege of spending time with. (He was, in the words of his (...)

7. The Devil's Tale - Page 22 of 130 - Dispatches from the David M. Rubenstein Rare Book and Manuscript

   https://blogs.library.duke.edu/rubenstein/page/22/

   Jean Dominique is the single most expressive person I have ever had the privilege of spending time with. (He was, in the words of his (...)

8. Bitstreams: The Digital Collections Blog - Page 2 of 36 - Notes from the Duke University Libraries D

   https://blogs.library.duke.edu/bitstreams/page/2/

   Was the sensitive term being used as a form of self-identification or reclaiming by members of a marginalized group, was it being used by an (...)