Website Search Results
Page 2 of 17 website results
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https://sites.fuqua.duke.edu/fordlibrary/page/40/
https://sites.fuqua.duke.edu/fordlibrary/page/40/
Another irony, really a self-contradiction, is Cowen’s suggestion to “minimize the number of car trips” required to support food (...)
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The Cuban Rafter Phenomenon - Latin American & Caribbean Studies - LibGuides at Duke University
https://guides.library.duke.edu/latinamericanstudies/balseros
Alyson Springer and others. The End of Cuban Contradiction in U.S. Refugee Policy. International Migration Review . 33, no. 1: 176.
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Understanding the experiences and needs of Black students at Duke - Bitstreams: The Digital Collecti
https://blogs.library.duke.edu/bitstreams/2020/09/03/understanding-the-experiences-and-needs-of-black-students-at-duke/
To walk invisible, to speak for all Students described the contradiction and contrast of seeing oneself almost universally absent – (...)
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The Devil's Tale - Page 9 of 131 - Dispatches from the David M. Rubenstein Rare Book and Manuscript
https://blogs.library.duke.edu/rubenstein/page/9/
This American faux pau serves as an exemplar of the contradiction between warming United States-Spain relations during the second half (...)
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Scholarly Communications @ Duke - Page 37 of 58 - Discussions about the changing world of scholarly
https://blogs.library.duke.edu/scholcomm/page/37/
Even though Geist is explicit in his post that “Flexibility takes a general purpose law and ensures that it works for stakeholders across the (...)
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Scholarly Communications @ Duke - Page 8 of 58 - Discussions about the changing world of scholarly c
https://blogs.library.duke.edu/scholcomm/page/8/
In either case, they have a responsibility to know more about the situation, because the state of affairs they have allowed impedes access, in (...)
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Bitstreams: The Digital Collections Blog - Page 4 of 36 - Notes from the Duke University Libraries D
https://blogs.library.duke.edu/bitstreams/page/4/
To walk invisible, to speak for all Students described the contradiction and contrast of seeing oneself almost universally absent – (...)